Atoms form bonds of varying strengths with other atoms to form molecules. The bonds they form naturally are generally stable, whereas the ones that are forced by men decay rapidly — and give you cancer.
(Embrace it! Own it! 
)
[Cross-posted at The Libertarian Standard; HT fellow TLS blogger Robert Wicks for suggesting the second sentence.]
This post is excerpted and adapted from the concluding chapter of my dissertation (so I suppose it might qualify as part of my college essays series), wherein I addressed two related objections to libertarianism in general and to my account of Aristotelian liberalism in particular: utopianism and gnosticism, the latter being sort of a theological version of the former. Does the theory of virtue ethics and natural rights described in my dissertation represent an impossibly high standard of ethical excellence? On a related note, is it foolishly impractical given the current shoddy state of the world? And is the ideal society suggested by my nonstatist conception of politics and severe critique of the state an impossible goal? Even if it is achieved, will it ring in a perfect world of peace, love, and happiness without violence, misfortune, and suffering? Naturally, my short answer to all of these questions is “No.”
First, I wish to answer the charge of gnosticism that might be leveled by followers of the political philosopher Eric Voegelin. Voegelin is very popular in certain conservative and communitarian circles, particularly those averse to philosophical systems and principled, as opposed to practical or pragmatic or “realist,” politics. I should know; I studied political science and philosophy at Louisiana State University where Voegelin had been a prominent professor. Indeed, LSU is home to the Eric Voegelin Institute for American Renaissance Studies. I was introduced to the work of Voegelin by Professor Ellis Sandoz, a student of Voegelin himself and the director of the institute.
Gnosticism, as Voegelin uses the term, essentially means a “type of thinking that claims absolute cognitive mastery of reality. Relying as it does on a claim to gnosis, gnosticism considers its knowledge not subject to criticism. As a religious or quasi-religious movement, gnosticism may take transcendentalizing (as in the case of the Gnostic movement of late antiquity) or immanentizing forms (as in the case of Marxism).” Now, does that sound like it applies to libertarianism, much less Austro-libertarianism? Rather, it makes me think in particular of the constructivist rationalism, criticized incisively by Friedrich Hayek, that arose out of the Enlightenment and pervades various forms of modern statism.
In his political analysis, Voegelin uses the term to refer to a certain kind of mass movement, particularly mass political movements. As examples, he gives “progressivism, positivism, Marxism, psychoanalysis, communism, fascism, and national socialism.” In his view, the consequences wrought by these movements have been disastrous. With few and only partial qualifications, I do not disagree. What makes them gnostic are certain similar characteristics they share with the original Gnostic religious movement of antiquity. Before listing the main characteristics, it first bears pointing out that even the broad libertarian movement as a whole might not yet qualify as a mass movement. However, as Voegelin points out, “none of the movements cited began as a mass movement; all derived from intellectuals and small groups,” so contemporary libertarianism and Aristotelian liberalism are not off the hook yet! With regard to the following list, Voegelin cautions that the six characteristics, “taken together, reveal the nature of the gnostic attitude.”
Watch this political ad (below) promoting Washington State’s Initiative 1098, which seeks to dedicate $2 billion per year to fund education and healthcare for children. It’s always for the children! It’s not about soaking the rich! even though this other Yeson1098 video makes a point of demonizing the greedy rich. The slogan is “the wealthy pay more, the rest of us pay less.” Bill Gates, Sr., is presented as a grandfatherly figure sacrificing his comfort for the sake of childrens’ enjoyment while he explains the reasonableness of this new scheme to legally plunder the rich.
I’m hearing reports that nearly $1 billion has already been spent on US House elections alone. Sheila Krumholz of the Center for Responsive Politics predicts “$3.7 billion will be spent on this midterm election.” That’s 30% more than last time. It’s no surprise that the more legal plunder government is able to redistribute, the more people are willing to spend to gain control of the state. Obama is making Bush the Younger look thrifty and the next president will likely do the same for him. The increase in electoral spending will continue apace.
Such a distraction and waste of money political elections, especially national elections, are. As I explained in Voting, Moral Hazard, and Like Buttons: “The very existence of [a] centralized voting system for deciding public matters of moral importance encourages citizens to focus their energies on this formal democratic process, which is to say that it encourages the wasting of time and money on vote getting (or buying), at the expense of getting anything actually productive done in a timely fashion.”
Republicans distracted their base from important issues, for example, by whipping up ignorant, bigoted hysteria and rage at Muslims and the so-called “Ground Zero Mosque.” Fellow TLS blogger Matt Mortellaro recently discussed their latest gambit, an attempt to defund NPR (and PBS), ostensibly saving $608 million dollars next year, under the guise of defending the 1st Amendment rights of a liberal political pundit (Juan Williams) because he said something they like about Muslims. Political theater.
So let’s see… $3.7b spent (by Demopublicans) vs. $608m saved. Nice.
Well, at least all that spending is stimulating the economy… Oh wait.
Imagine what could be accomplished with all that wasted money, manpower, and brain power if only it were spent on — nay, invested in — something other than electoral politics. New companies started, existing ones expanded, more actually productive jobs created. Productive innovation in business models, manufacturing, science, technology. Socio-economic problems solved by direct action.
But forget all that. I guess it’s more important to get the “right guy” elected so we don’t have to be “fearful of the state” for a few years. Good luck. I suspect the Tea Party Congressional candidates and the next Republican president will prove just as disappointing to Republicans as Obama was to Democrats though.
~*~
Cross-posted at The Libertarian Standard.
