June 2005

Last semester I took an independent study/readings course on formal ontology and phenomenology. I read some of the work of Edmund Husserl, Adolf Reinach, and Barry Smith. There is, I think, a lot to like about phenomenology, realist phenomenology at least.

In attempting to clarify my own objections to Husserl’s transcendental turn, the notorious transcendental reduction, I ran across this fantastic gem by Karl Schuhmann and Barry Smith entitled “Against Idealism: Johannes Daubert vs. Husserl’s Ideas I.” I had trouble understanding Husserl and, especially, formulating objections to him because of his penchant for using terms in ways completely different from how I and many others of his time were used to.

In reading Schuhmann and Smith’s paper on Daubert, I was struck by apparent parallels between his thought and that of Ayn Rand. Unfortunately, I don’t know how deep the parallel’s run because none of Daubert’s work is published in English, much less any language. The translated quotations, mainly on the subjects of metaphysics (ontology) and epistemology, cited in a few articles by Schuhmann and Smith are about all there is.

I did, however, attempt tentatively to trace some of the parallels between Rand and Daubert in these areas in my final paper for the course. Here is the result of my efforts: “Against Idealism: Rand and Daubert vs. Husserl’s Ideas I.” If Rand was familiar with Husserl or his Ideas, I am not aware of it. Daubert, however, was intimately familiar with Husserl’s work and had a chance to react to it in his own work. In my paper, I attempt to show how Ayn Rand might have objected to Husserl as well and how her work is similar to Daubert’s in this regard.

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News

by on June 29, 2005 @ 6:32 am

in Uncategorized

Well, I’ve been back from the IHS Social Change Workshop for a few days. I had a great time, talking to a lot of bright and friendly people interested in promoting liberty. That’s my favorite part of IHS seminars actually, talking informally to all of the other participants. The lectures and presentations by the faculty and participants are usually interesting and informative as well, but they just aren’t as interactive. I learn the most by interacting with my peers, not only from them but in having to clarify my own ideas. My paper seemmed to be well received by a number of my fellow participants, although my presentation did not go as well as I would have liked due to some disruptions. Live and learn. It was certainly a good learning experience. It was only my second presentation, so I think it was better to learn how to deal with audience members at an IHS seminar than at a professional conference or job talk.

On a different subject… My fiancee and I have finally set a wedding date. Not only have we finally set a date but we moved it up to just next week: Tuesday, July 5th. We were planning on having the civil ceremony in September when her parents were planning to visit from India but true to form the US government turned down their visa applications. Who would think my future in-laws might appear dangerous to INS!?! Since we’re just having a small civil ceremony and Saj is in the middle of studying for her general exams, we decided to quit postponing it and tie the knot. This way she can start applying for her green card long before her visa expires. Fortunately, her older rother is already in the US and will be able to attend. If the clothes he’s bringing me from his trip back to India fit well enough we might be wearing traditional Indian dress for the wedding.

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Well, I’m off to Charlottesville, VA…the University of Virginia, to be exact. I’m attending the Institute for Humane Studies Social Change Workshop for Graduate Students. I’ll be presenting my paper entitled “Life, Death, and Harm: A Neo-Aristotelian Account,” which you can find online here. I’ll be back on Friday, the 24th.

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Last semester I took a political science seminar on international conflict. I wanted to learn more about international conflict. I blogged about it here, here, and here. Unfortunately, the class was oriented primarily around mainstream (i.e., empirical and quantitative) political science, so I didn’t learn as much as I would have liked. Everything I learned must be qualified by the fact that questionable methods, epistemology, and datasets were used for all of the research we studied.

Another downside to the class was that I had to do an empirical, quantitative research paper. So I did the paper on the democratic peace thesis. I “tested” the thesis at the system level of analysis, meaning that I tested for the effects of the percentage of democracies in the international system on three types of war: inter-state war, intra-state war, and extra-state war. The idea was that if democracies are not supposed to go to war with each other, then a higher percentage of democracies in the international system should be correlated with a lower incidence of war.

I found virtually zero support for the democratic peace thesis and even found some support against it. In a number of the models, the percentage of democracy in the international system was positively and significantly correlated with the incidence of intra-state (i.e., civil and secessionist) wars.

Of course, war here is measured according to the coding rules established by the Correlates of War Project as conflict that results in at least 1,000 battle deaths. My dataset ranged from 1816-1997.

I’m not at all surprised by the results. Joanne Gowa, in Ballots and Bullets, argued that the democratic peace was an artifact of the Cold War; it appeared to be true only because Western, capitalist, democratic nations had a shared security interest against the Soviet Union. My professor, David Sobek, though he argues that Gowa’s book suffers from methodological deficiencies, improved on Gowa’s methods in an as yet unpublished paper and was surprised to find her results confirmed.

Again, while I am wary about making any definitive claims based on empirical, quantitative evidence regarding social phenomena, the evidence against the democratic peace thesis is continuing to grow. And, more importantly, this empirical evidence is supported by strong theoretical arguments.

My own paper can be found here.

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Mises University

June 11, 2005 @ 2:01 pm

I have great news! For me at least. I’ve been awarded a scholarship to attend Mises University 2005 this summer. I’ve been wanting to go to this annual seminar for a few years now and am very much looking forward to it. If anyone reads this who has been to a previous MU or will [...]

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On Reinach and Apriorism in Relation to Positive and Natural Law

June 4, 2005 @ 10:32 am

In my previous post, I critiqued Reinach’s a priori theory of right for his attempt to ground it in extra-moral claims and obligations. I questioned the status of extra-moral claims and obligations. And I put forth an alternative phenomenological description of the act of promising that locates it within the domain of ethics. I argued [...]

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On Reinach, the Act of Promising, and Moral Obligation

June 4, 2005 @ 10:13 am

In the post below, and in the next post, are my tentative thoughts on Adolf Reinach’s Apriori Foundations of the Civil Law: In The Apriori Foundations of the Civil Law (Aletheia: An International Journal of Philosophy, Vol. 3, 1983) Adolf Reinach develops an apriori theory of right in which features of the civil law such [...]

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